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Pozycja Krakowskie Studia Międzynarodowe nr 2, 2009 (Liberty and virtue in America)(Oficyna Wydawnicza AFM, 2009) Bryk, Andrzej; McClay, Wilfred M.; Delsol, Chantal; Kraynak, Robert; Bradley, Gerard; Smith, Rogers; Gamble, Richard; Zuckert, Michael; Lawler, Peter Augustine; Zuckert, Catherine; Blitz, Mark; Rabkin, Jeremy; Kubiak, Hieronim; Kristol, Irving; Bryk, Andrzej; Bednarczyk, BogusławaPozycja Krakowskie Studia Międzynarodowe nr 1, 2013 (Culture wars in the United States)(Oficyna Wydawnicza AFM, 2013) Bryk, Andrzej; Barr, Stephen; Dadak, Christopher; Dadak, Kazimierz; Grossman, Lawrence; Kołakowska, Agnieszka; Kubiak, Hieronim; Lawler, Peter Augustine; Lazarski, Christopher; McClay, Wilfred M.; Rabkin, Jeremy; Bryk, Andrzej; Bednarczyk, BogusławaPozycja Krakowskie Studia Międzynarodowe nr 2, 2011 (The United States and religion)(Oficyna Wydawnicza AFM, 2011) Bryk, Andrzej; Allitt, Patrick; Barr, Stephen; Blitz, Mark; Domaradzki, Spasimir; Hayes, John; Hayes, John; Izquierdo, David Lorenzo; Lazarski, Christopher; Leo, Leonard; Mansfield, Harvey C.; McClay, Wilfred M.; Mittleman, Alan; Młodzianowska, Marta; Uberman, Robert; Weigel, George; Zuckert, Catherine; Neuhaus, Richard; Bryk, Andrzej; Bednarczyk, BogusławaPozycja Should religion enjoy special protections in american society? Five arguments and a speculation(Oficyna Wydawnicza AFM, 2013) McClay, Wilfred M.Artykuł podejmuje kluczowy dla zrozumienia współczesnych wojen o kulturę temat obecności religii w przestrzeni publicznej w Stanach Zjednoczonych. Pokazuje niezbędny kulturotwórczy charakter doświadczenia religijnego w USA w budowaniu stabilnego porządku politycznego. Autor uważa, że publiczna obecność religii jest warunkiem koniecznym do nadania dyspucie na temat celów wspólnoty amerykańskiej wymiaru pluralistycznego i obywatelskiego.Pozycja The place of religion in the American public square: Christianity, civil religion, and the enduring contribution of Richard John Neuhaus(Oficyna Wydawnicza AFM, 2011) McClay, Wilfred M."It is a rather daunting task to address the place of religion in American public life. The question is so rich, so complex, and often so divisive, even contentious. It brings together the two things that American folk wisdom teaches us, from a very early age, that we should not discuss in polite company: religion and politics. And indeed, one widely held, and widely respected, view of the matter is that one should say as little as possible in public about either religion or politics. While there are times when this is good advice, and represents the acme of prudence, it will hardly do for us as a general principle. A form of “civility” that is achieved only by our remaining studiously silent about the things that matter to us most, and are most fundamental to the health of our civil society, is not really civility, but merely an uneasy and impoverished social peace. Nor is this the kind of society that the American Constitutional order envisioned. The first item in our Bill of Rights makes it clear that the Framers placed religion in a very high place—not only as the first and most fundamental of our freedoms, but as a mental and moral and social right whose “free exercise” we also are promised."(...)Pozycja The soul of a nation: American Civil Religion after 9/11(Oficyna Wydawnicza AFM, 2009) McClay, Wilfred M."In the immediate wake of the terrorist attacks of September 11, 2001, Americans suddenly found themselves faced with an unexpected choice between radically different perspectives on the proper place of religion in modern Western society. The alternative perspectives were not new. But the urgency with which they were felt, and the intensity with which they were articulated, marked a dramatic departure. Coming at a moment when Americans had been gradually rethinking many settled precedents regarding religion and public life, it seemed to give a sharper edge to the questions being asked."(...)