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Pozycja Endecja, socjaliści i kościół hierarchiczny na przełomie XIX i XX wieku. Wybrane problemy(Oficyna Wydawnicza AFM, 2017) Waniek, DanutaAutorka opisuje i analizuje kształtowanie się w środowiskach polskich przełomu XIX i XX wieku dwóch masowych bloków politycznych – socjalistycznego i nacjonalistycznego. Oba nurty powstawały jako struktury tajne, oba też w swych początkach stały na gruncie ideologii świeckich, a ich celem była walka o niepodległość. Z czasem zaczynały się różnić co do metod i środków osiągania założonego celu. Socjaliści walkę o niepodległość łączyli z rewolucją socjalną, nie wykluczali także walki zbrojnej; nacjonaliści do niepodległości chcieli dojść metodami ugodowymi, ewolucyjnymi, wykluczając kolejne powstania narodowe. Z czasem po stronie ugodowej postawy nacjonalistów opowiedział się polski Kościół hierarchiczny, który w ten sposób wypełniał również zalecenia i oczekiwania Stolicy Apostolskiej.Pozycja Enemies or allies: Liberalism and catholicism in Lord Acton’s thought(Oficyna Wydawnicza AFM, 2011) Lazarski, Christopher"Lord Acton is known mainly by his famous maxim that “power tends to corrupt and absolute power corrupts absolutely.” Those who are more familiar with him know that he was a great nineteenth-century historian and political thinker, a passionate lover of liberty who, unfortunately, failed to complete his long-term project—the history of liberty—and thus became the “author” of “the greatest book that was never written.”2 Specialists in Victorian England, the British Catholic press and the Catholic liberal movement of that epoch are further aware that Acton was a very pious Catholic and an ardent liberal, who spent much of his life on failed attempts to reconcile Catholicism and liberalism. Some of them are puzzled, as were Acton’s contemporaries, how a man of his enormous erudition and political wisdom could have dreamt about succeeding in such a Sisyphean task. Liberalism, after all, was a child of the Enlightenment, hostile to any religion in principle and Catholicism in particular."(...)Pozycja John Courtney Murray and the Orthodoxy of Freedom: An Application to Economic Life(Oficyna Wydawnicza AFM, 2008) Sirico, Robert A."“The Vatican Council declares that the human person has a right to religious freedom.” Thus begins the first chapter of the Declaration of Religious Liberty approved by the Second Vatican Council on 7 December 1965. What follows from this dramatic statement is a powerful and affecting argument on behalf of legal structures and social orders that permit the civic flourishing of political freedom with regard to religious faith."(...)Pozycja The Catholic Church and Globalization. Catholic-Jewish Relations sińce Vatican II: Approaching the 40th Anniversary of Nostra Aetate(Oficyna Wydawnicza AFM, 2005) Obirek, StanisławFrom introduction: "One of the most important achievements of the 20lh century theology is the conviction that every religion is a path toward salvation for its followers. This conviction is calłed “religious pluralism”. What seems obvious today, was for centuries considered to be a heresy or a wrong way of thinking - and was usually violently opposed. One of the reasons for this new way of looking at one’s own religious tradition is the process of globalization. Also the Catholic Church embarked on the path of pluralism, and a concrete example of this new way of perceiving her own position in the mosaic of the world’s religions is the declaration issued during Vatican Council II in 1965."(...)